Baba never tells Amir he fathered Hassan. Amir never tells Baba he left Hassan in the alleyway, or that he put the watch and money under Hassan's mattress. What role does silence play in the novel? Can betrayal like silence be continuous?
The Kite Runner Betrayal Essay example
Early on in the novel, Baba drops the following knowledge: "Now, no matter what the mullah teaches, there is only one sin, only one. And that is theft. Every other sin is a variation of theft. Do you understand that? Through the character of Baba, Hosseini invites us to look at any wrongdoing in terms of theft. Explain each betrayal in the novel in terms of theft. What has been stolen? Is Baba's theory useful or has he been drinking too much scotch? To him, denying Hassan his identity was preferable to confusing the relationship between Ali and himself and that between Amir and Hassan.
The Importance of Loyalty and Betrayal in The Kite Runner, a Novel by Khaled Hosseini | Kibin
Baba treats Ali and Hassan as equally as he felt he could without destroying his and Ali's honor, but Baba knows that they are his family. Amir does not have this privilege and his ignorance makes him more irreverent towards Hassan, who is loyal as a brother to him anyway.
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Family is more important to Amir than he knows; his guilt over hurting Hassan is terrible when he thinks Hassan is just another person. Once he knows they are related, he is overcome with guilt, enough to put himself in danger and stand up for Sohrab. For much of his life, Amir feels as though his family is the cause of his problems. He thinks Baba blames him for his mother's death and spends much of his childhood tormented by trying to win a place in Baba's heart.
Family is the reason why Amir fights to bring Sohrab home and, ultimately, the channel through which he redeems himself. Even though Hosseini has stated that he wanted to remind people of a peaceful Afghanistan, he also does the service of revealing the suffering the nation has experienced in a quarter century of conflict. Violence pervades the novel, even in the seemingly innocuous activity of kite fighting. Not only is kite fighting violent because it is a kind of battle, but boys injure their hands when they participate.
This fact suggests that Afghanistan has become a place where joy cannot exist separately from pain; Afghans' memories of their homeland are tainted with suffering. The entire novel centers around a single act of violence, Hassan's rape, and the sin Amir commits by pretending that violence did not occur.
Symbolically, Hassan's rape is echoed by Sohrab's rape decades later and by Afghanistan's continual rape by war and terrorism. Amir's life in America does involve suffering, especially regarding Baba's death. But Baba's death is peaceful. Because America is a haven from violence, the violence under the Taliban in Kabul is even more shocking and sobering. Amir gets a taste of violence when he and Baba are fleeing for Pakistan and Kamal's father commits suicide. However, nothing can prepare him for the extent of violence and suffering in Afghanistann.
One of the most graphic accounts is of the stonings at Ghazi Stadium. Like the rapes of Hassan and Sohrab, the event symbolizes the devastation of Afghanistan as a whole, as Afghans once knew it. Anothr very violent event is Amir's fight with Assef. At the time, Amir's pain makes him feel happy and "healed"; it is as though by suffering, he is repaying Hassan for all the violence he suffered on Amir's behalf.
Amir's split lip, though minor compared to his other injuries, is most significant because it represents this feeling of closeness to Hassan.
Yet we learn that violence is not the answer to Amir's problems, nor does he understand just how deep its consequences run. When young Sohrab tries to kill himself, Amir sees that his nearly fatal injuries were nothing compared to the pain Sohrab and other Afghans have suffered. Ultimately, he finds out that the only way to heal the violence done to Hassan and Sohrab is to forgive himself. Because Amir immigrates to the United States when he is still growing up, the question of his national identity is especially complex.
Baba sees America as a refuge and becomes enthralled, as Amir says, with "the idea of America. Up until his death, Baba is a guest in America; Afghanistan is undeniably the place where he can be himself. There, he was a successful and influential figure.
In America , he must work at the gas station and suffer the humiliation of being a foreigner, as with the Nguyens.
http://sdc.ascensiondental.com/map20.php For young Amir, America is not only politically free, but more importantly, free of Hassan and memories of him. He uses the image of a river to describe the exhilaration and cleansing effect that being in America has on him. He opens his arms wide to America, even though he maintains Afghan traditions regarding courtship and writes a novel about Afghanistan. Because he comes into adulthood in America, Amir does not suffer along with his fellow Afghans.
As he discovers, this makes all the difference in defining his national identity. Amir's coming to Afghanistan should by all accounts be a homecoming, but Amir can never truly revisit his homeland; it no longer exists as he knew it. In the interim between Amir's flight from Kabul and his return, the Soviets, warring factions, and the Taliban have turned it from a culturally rich and bustling place into a ghost town of beggars among the rubble and hanging corpses.
Amir can no longer be an Afghan because being an Afghan has become synonymous with having survived terror, if not much worse.
According to Farid, however, Amir never had an Afghan identity to lose. He tells Amir that his privileged upbringing has made him a "tourist" in Afghanistan all his life. Amir himself tells Rahim Khan that he cannot go to Afghanistan because he has a wife, a home, and a life in America.
Through these conversations, Hosseini asks what constitutes a homeland, a watan. If Farid is right, then Amir has no homeland. However, once Farid finds out why Amir has returned to Afghanistan, he changes his opinion of him. He seems to accept him as a friend, if not a countryman.
According to the novel, then, one's homeland depends not only on one's emotional attachment to a place but one's tangible devotion to it. To make a place one's homeland, Hosseini seems to suggest, one must be willing not merely to dwell on nostalgic feelings but to put them into action-whether like Farid, by fighting in a trench, or like Amir, by trying to save someone from the homeland itself.
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The themes of Loyalty and Betrayal in The Kite Runner
We also learn that Soviet forces took over the country in , the time in the novel that Amir and his father leave the country. When the Soviets left Like Amir, Soraya has mistakes from her past, but she is not a complicated character like Amir. How and why does Hosseini create this difference? Soraya definitely has her own emotional baggage but unlike Amir she is not torn and emotionally stuck. She has a clear sense of love and Duty.
She functions as an anchor for Amir, a person that gently leads Amir out of his self-doubt and darkness The Kite Runner is a novel by Khaled Hosseini. The Kite Runner study guide contains a biography of Khaled Hosseini, quiz questions, a list of major themes, characters, and a full summary and analysis. The author of the novel shows us that betrayal is not the quality of character, temperament or outlook.
If we are going to make a list of human vices: cowardice, anger, greed, envy, deceit … — a betrayal would be away from this list. It is not a vice, but it is an act. Being more specific we can say that it is the subjective perception and definition of a certain deed. It becomes understandable that betrayal is a real test of our humanity, tolerance and conformance.
The novel explains that it is useless to guess where a person can fall down and begin to change something beforehand. Every time we faced to depleting feelings with all possible exigencies and it always comes a true quite unexpectedly. Moreover, comparing situation from own life and events described in the book people begin to change own attitude to the world in general, and existed life, in particular.
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